Ask His Holiness the Dalai Lama a Question

Seeds of Compassion participants and site visitors submitted the following questions to inform one or more panel discussions. Although the event is over, the issues raised below will be incorporated into planning for 2008-09. 

Personal

  1. How do you define compassion?
  2. What are your top 10 favorite movies?
  3. His Holiness the Dalai Lama is a gentle, compassionate person, at peace with himself. What does he recommend people do to achieve compassion and peace with themselves?
  4. What has been your most challenging moment? What got you through it?

Community and Family

  1. What are simple everyday techniques to cultivate compassion?
  2. What does it mean for youth to be “spiritual"?
  3. What is the most important way a community can spread compassion?
  4. How can we live more compassionately in the midst of stressful and overly busy lives? 
  5. The needs around us (and around the world) seem overwhelming. How can we find ways to take positive and compassionate action?
  6. How can we fight cynicism and despair?
  7. How can we use compassion to help reverse obesity?
  8. In a world that may always have challenges, how do we maintain inner peace?
  9. Please list 10 things that will help parents plant the seed of compassion in children.
  10. Many affluent Western parentsprimarily, but not only, European-Americanspend very little time with their children. In the U.S., non-white children with little money are targeted as "at risk." However, children who are raised by electronic devices, child care centers, and underpaid nannies are suffering from Compassion Deficit Disorder. How can we help end this racist perception that risk is about lack of money and lack of academic "success"?

Spiritual

  1. How can we build common values and counter the misrepresentations of individual religions?
  2. Please address the importance and relevance of "gratitude" and the "spirituality of serving."
  3. How can we reach out beyond traditional faith communities?
  4. How can we counter the darkness in some aspects of organized religion?
  5. How can we distinguish between Truths and Untruths within traditions? 
  6. One way to increase deeper understanding and appreciation of another's Path is to respond to the question: What is it that others say about your faith that hurts you? And the follow-up question: What is it you most want others to know about your faith? Because "faith" might not be a possible topic for this particular forum, I would ask: How can we best compassionately revisit situations in which we have acted reactively and unkindly? How can we best approach those to whom we had been unkind?
  7. How can a merciful God allow terrible things to happen, such as war, extraordinary poverty, devastating personal traumas, and environmental disasters?

Global

  1. How can we heal the spread of terrorism on our planet?
  2. What can we as ordinary citizens do? What can we urge our leaders to do?  
  3. How can we emphasize our common humanity?
  4. Looking at the future of humanity, what are our greatest barriers to raising compassionate children? To developing national and international agreements that are rooted in compassion? Most cultures and religions define an in-group and an out-group. How can we keep from raising children who are compassionate only toward members of their in-group? Most people have moral sensibilities—they feel the pain of at least some other people and are distressed by it. However, we tend to draw boundaries around these moral sensibilities. Empathy and compassionate behavior get triggered by the suffering of some fellow human beings (or sentient beings) but not others. Why? How can we change this?  

 Current Situation in Tibet

  1. How can compassion help resolve the devastating situation in Tibet with China?
  2. What if one party will not negotiate?

 
The following section is regularly monitored. To submit your own question, choose 'Add Comment' below. Please visit About this Wiki to read our policy on deleting submissions.



Comments

This is the latest 10 of 66 total comments. Click here to see all...
From Euro [123.127.134.57] - 2008-04-19 03:39:30

I will be straightforward.

How do you view the slavery in American history? And how do you view the serfdom that was in Tibet?

Do you think compassion  can be widespread in a society where the majority is not free and cruel punishment is easily applied to the poor?

From Savannah Hawkins [24.12.67.55] - 2008-04-16 08:11:22

I normally try to listen objectively to what people say and do and to find out what is the underlying motive for their actions, behaviour, etc.  However, how do you even talk to people, much less extend infinite love and compassion with wisdom, to people you know are responsible for the deaths of millions of people through lies and manipulation?

I am having great difficulty and frustration reconciling this issue with myself.

Thank you for any input this may generate.

From maggie pheasant [71.217.110.181] - 2008-04-15 02:52:52

Your Holiness,

First, I thank you! Your presence is the catalyst which gathered together a virtual "garden of light beings",Agarden of  people of many colors,  joyfully giving of their time, their knowledge, their vulnerability and their wisdom to encourage, teach and inspire us.

My question is also a request:

I am puzzled as to why Your Holiness and the other panelists today, did not mention the Palestinian people when you named examples of suffering in the world. I note this as the experience of the Palestinian people is not reported in the american media.  (I discovered the best and accurate reporting is in the daily Jerusalem papers!) 

In the context of our dialogue on youth and compassion; the Palestinian youth may be the 6th generation born into containment, isolation and violence. When will they experience compassion? When will they learn compassion?

Would Your Holiness remember them occasionally in your public conversation? 

thank you, Nameste, Maggie Pheasant 

 

From Allison [64.40.61.82] - 2008-04-14 01:44:22

I would love to have been able to see you in person, but there was no way for me to afford tickets to any of the events where you were speaking.  I'm sure there were others in the same boat.

It seems only those with wealth were able to participate in those events.

What do you have to say about the contrasts between rich and poor, and the opportunities available or unattainable to each?

From Iris Antman [24.19.3.68] - 2008-04-13 10:18:32
I have heard from several people that you do not condone homosexuality.  How does this fit in with your beliefs about compassion, love, and respect for differences?
From a kindergarten teacher [207.118.30.210] - 2008-04-13 10:00:57
What would be the one mantra that you would like to see my kindergarten students emulate?
From Patricia in Mount Vernon [4.255.45.44] - 2008-04-13 06:10:20

I am wondering how to practice compassion among people who fail to communicate properly, who jump to conclusions, act patronizing and are generally frustrating to deal with.

 I have been told by some spiritual people to hold the space of love and peace by not enabling bad behavior from others, but how do I do this?   I long to feel compassion, but often what I feel is frustration and anger because of lack of communication skills, especially non-violent communication skills in others.

From oralewade@yahoo.com [71.35.125.31] - 2008-04-13 01:26:01

Dear Dalai Lama,

Is there any hypothetical situation where you as a person  would resort to violence? For example, your child is about to be killed and the only way to defend her/him is to hurt/kill the attacker. Also, do you see our other relatives 4-legged, 8-legged, winged, finned as deserving of compassion and non-violent treatment as you expect for humans? If so... to what extent? Thank you for your efforts that promote compassion.

 - Wade

From Lori Miller Coupez [24.22.243.220] - 2008-04-13 01:10:28
Many children are born innately, deeply compassionate without any training, yet succumb to grief, despair and confusion when there is no adult with the full comprehension of compassion to help sort out these innate feelings. There is no one to educate that this innate compassion is not a sign of weakness as so many in his/her world would have them believe. I believe we have you, Your Holiness, in Seattle because you and the Tibetan culure and religion are the Olympic Champions of compassion. In Tibetan Buddhism, compassion is seen as one half of the necessary equation with wisdom being the other half. How can wisdom be defined in the secular presentation of compassion? Would you advocate first training the adults assigned to transmit the compassionate heart teachings? What techniques do the Tibetans have, specifically, that would cultivate the most rounded education of the compassion educators? I understand that the "Cultivating Emotional Balance" work by B. Alan Wallace has started some of these types of teacher training formats with great success. Do you believe that compassion, to have the greatest success of thriving, can be best taught "stand alone" or in complement with training in equanimity and loving-kindness and empathetic joy?
From tarquinio [81.208.60.199] - 2008-04-13 03:53:50
What do really compassionate tibetan peaceful buddhists care of ?  To keep a huge land just for them, or to share it in a really compassionate way with chinese people ?
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